II. The tranquillity of God is not inaction and stagnation. On the contrary, it is the accompaniment of irresistible power always in activity, and never swerving from its purposes, and never overcome. It is like the silence and quiet of the broad sunshine as it bathes land and sea in its glow. Nothing is more peaceful, yet its activity in a single instant is to be measured by millions of horse-power. It is the source of almost all the mechanical force and heat and motion on this earth. So, too, it is with God. Although He abides in an eternal Sabbath, yet Our Lord says, “My Father worketh until now, and I work” (John v. 17). When we hereafter enter into the repose of the Lord we shall not pass into a state of inactive enjoyment. Life and action are inseparable; and a fuller life means that our faculties will be freed from their present bondage, our powers enlarged, and consequently our activity. God’s whole universe will be open to us. Then will begin our true life of increasing mental activity, and, in some way, of usefulness also in a higher sphere of work.
III. Holy Scripture sometimes speaks of God as angry, or as repenting of what He had done. Such passages are not to be understood literally; they are figures of speech, used to impress on us the evil of sin, and the consequences of withdrawing ourselves from the beneficent operation of the divine law. No ingratitude, insult, or wrong can really ruffle the immutable peace of God. Nothing of earth is able to penetrate into the inner sanctuary of the Divinity and diminish the essential joy and glory of God. We need a like equanimity if we are to be happy amidst the turmoil of this world. It can come only from God abiding in our souls. Forgetfulness of God induces an over-anxiety about earthly things, a feverish activity in the pursuit of them, an intemperate indulgence in pleasure, which rob us of the proper rewards of our activity, and destroy the capacity for enjoyment. Even for its temporal well-being human life requires a large infusion of the peace of God; and activity needs to be tempered by grace in order that it may attain its full efficiency. Act always with vigour and upright intention, but leave the result to God, and be contented with it. Let no wrongs endured, no disappointment, disturb your equanimity. Our Lord has said to His faithful: “My peace I give to you. . . Let not your heart be troubled, nor let it be afraid” (John xiv. 27).
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